The Century Plant

Erie Cemetery, Erie, Pennsylvania

Many Christian symbols have been appropriated because of the qualities of the animal or the plant are held up by the religion.  The peacock, for example, became a symbol of the resurrection because the feathers on the male peacock grow back each year more beautiful than the year before.  It was a symbol of the incorruptibility of the flesh because of a mistaken belief that peacock flesh did not rot.  Just as the peacock became a Chrisitan symbol due to its natural qualities, so, too, did the century plant (Agave americana).  It was mistakenly believed that the century plant lived to 100 years or more.  Because of that, the misnamed “century plant”, which only lives 10 to 30 years, was adopted as a symbol of immortality.

Erie Cemetery, Erie, Pennsylvania

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The Order of Pythian Sisters

Mt. Olivet Cemetery, Hanover, Pennsylvania

The metal marker above marks the grave of a woman who belonged to the Order of Pythian Sisters.  If you look at the shield you see two letters P and S outside the inner square.  The P and S stand for Pythian Sisters.  The organization is the auxillary organization for the Knights of Pythias.  On October 22-23, 1888, the Order was founded at Warsaw, Indiana, by Pythian Knight, Joseph Addison Hill, of Greencastle, Indiana.  Hill was a master of creating order and ceremony and imbued their symbols with meaning.  Inside the crown-topped square crisscrossed by a rapier and star baton over a shield with four letters, P, L E, and F.  According to their organization’s Website:

The color white represents PURITY the stage reached through honorable, motive action and thought that should be a goal sought by each Pythian Sister to attain.

The color red represents LOVE symolizing service, guidance, trust and tolerance.  Through love they are bound together as a band of Sisters.

The color yellow symbolizing EQUALITY which requires sharing with each Sister all rights and responsibilities.  As Pythian Sisters they are to work together for the good of all.

The color blue represents FIDELITY meaning being faithful, steadfast and loyal to God and to each other.

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Modern Architecture

Graceland Cemetery, Chicago, Illinois

The Henry Harrison Getty Mausoleum in the Graceland Cemetery in Chicago was designed for a lumber businessman in 1890 upon the death of his wife, Carrie Eliza, by the architectural firm of Adler and Sullivan. The Sullivan in the firm was Louis Henri Sullivan, one of the greats in the pantheon of American architects.  Sullivan is credited with developing modernism and is known as the “Father of the Skyscraper”.  The phrase “form follows function” is attributed to Sullivan and has become part of our everyday vernacular.

The breakaway mausoleum design has a “strong geometric massing, detailed with original ornamentation.”  According to Robert A. Wright, author of “Poems in Stone: The Tombs of Louis Henri Sullivan” published in Markers V: Journal of the Association for Gravestone Studies, 1988, page 181, Sullivan often used the block in his designs.  The block, Sullivan believed, represented the “aesthetic and symbolic qualities of the male nude form.”  The image with its massiveness and weight conjures up a feeling of masculinity.

As a counter balance to the masculine element of his design, the choice of the soft-colored Bedford limestone and the ornamentation represent the feminine elements of the mausoleum.  As Wright points out in his article, “The finely-carved ornamental pattern of the upper half of the exterior walls also lightens visually the mass of the tomb.  The tomb’s ornament was Sullivan’s vehicle for beautifcation.”

Jewel Box Bank, Grinnell, Iowa

In 1914, the Jewel Box Bank in Grinnell, Iowa, opened.  Many of the same architectural innovations that were found in the Getty Mausoleum can be seen in the bank building, such as the “strong geometric massing, detailed with original ornamentation.”  The massive block is replicated in this design.   As in the mausoleum design, the top of the bank has a repeating design.  The focal point arch is replaced in the bank with the “jewel” above the main entry into the bank which dominates the face of the building.

Louis Henri Sullivan Monument, Graceland Cemetery, Chicago

In spite of the fame and success that Sullivan had enjoyed during much of his career, the last decades of his life were in decline, personally and professionally.  He died on April 14, 1924, estranged from his wife, nearly penniless, and alone.  His friends, including Frank Lloyd Wright, paid for his modest monument.  The Sullivan monument mirrors the ornamentation on the Jewel Box Bank.  The focal point on the large block of granite is the bronze “jewel” in the center with the profile of Louis Sullivan.

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Archangel Michael

Calvary Cemetery and Mausoleums, Indianapolis, Indiana

When you are walking through a cemetery and you come across a monument and you don’t understand what it represents, look for clues.  When I saw this monument, I noticed that the statue has wings.  That is a sure sign you are looking at an angel.  Often there are other signs that can lead you to a conclusion of what you are looking at, too.  For instance, there are many types of angels, but not many of them wear armor and carry a sword.  Only the Archangel Michael, one of three angels mentioned by name in the Bible, is clothed in armor.  The sword He carries represents a cross but also a weapon in his war against the devil’s warriors.  Archangel Michael is a Christian soldier fighting Satan’s hordes.  Sometimes when you see the Archangel Michael, he is represented standing on dragon or a worm.  Even though, that is not the case here, the fact that the angel is dressed as a soldier is a sure sign, this is Saint Michael.
 

St. Michael

Sometimes if you look hard enough you can find other clues.

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The Peacock

Calvary Catholic Cemetery, St. Louis, Missouri

Even in the stylized version of the peacock above, one of the first elements that is noticeable are feathers with the “eyes” that surround the body of the peacock, suggestive of the all seeing eye of God.  The feathers are regenerated each year, and each year, the male peacock has larger, more brightly-colored feathers.  Early Christians adopted the peacock as a symbol of the resurrection of Jesus Christ and eternal life because of the peacock’s ability to shed and regenerate its stunning plummage.  Images of the peacock have been found in the catacombs in Rome as early as the Third Century.

Born out of an ancient legend that the peacock’s flesh did not decay, and St. Augustine’s belief in the antiseptic qualities of peacock flesh, the peacock also became a symbol of immortality and the incorruptability of the flesh.

Peacock at the Castelo de St. Jorge, Lisbon, Portugal

 

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Rose bud

Calvary Catholic Cemetery, Fresno, California

There are gravestones in which the motif is coupled with the epitaph to help illuminate the meaning of the written word, just as an illustration in a book is often used to reinforce the text.  The rounded-top white marble tablet gravestone of Walter, the son of W.C. and S.A. Reid, found in the Calvary Catholic Cemetery, in Fresno, California, is such an example. 

Walter was born February 11, 1881, and died less than two weeks before his first birthday on January 30, 1882.  To illustrate his “tender” age, three rose leaves and one rose bud is carved into the circle at the top of the tablet.  The three leaves represent the Holy Trinity–the Father, The Son, and the Holy Ghost.  The rose bud symbolizes a young life.  Just as the bud has not “bloomed” into a rose, young Walter has not bloomed into an adult.  His life was cut short by an early death.  The metaphor of the flower representing the little baby boy is further reinforced in the epitaph:

The icy hand of death

Has touched the tender flower

And borne away its breath

Within a fleeting hour.

Walter Reid's gravestone

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The Arch

Chambersville Cemetery, Chambersville, Indiana

The very shape of some gravestones have meaning.  For instance the obelisk, one of the most common gravestone shapes seen in our cemeteries, is an ancient Egyptian representation of a ray of sun.  The broken column represents a life that has prematurely ended.  The arch represents a triumph of life over death, victory over the darkness of the grave.

The gravestone in the photograph above, displays an open book, the Bible.  The message is most likely victory over death through the Word of God.

Chambersville Cemetery, Chambersville, Indiana

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Anvil

Clear Creek Christian Church Cemetery, Clear Creek, Indiana

The anvil gravestone pictured above is a near perfect carving of an actual anvil.  It accurately portrays all of the main parts of the anvil, including the level top called the “face” which is depicted with a block of metal and a hammer laying on top.  At the posterior is the “Hardy hole“, which is used by metalsmiths for bending and punching.  The other end shows the “horn” or rounded part of the tool, with a notch cut between the horn and the face called the “step.” 

Anvils have been used for thousands of years and have appeared in literature as early as 800 B.C. in Homer’s Iliad:

He [Hephaestus] cast durable bronze onto fire, and tin,/Precious gold and sliver.  Then he positioned/His enormous anvil up on its block/And grasped his mighty hammer/In one hand, and in the other his tongs./He made a shield first, heavy and huge, /Every inch of it intricately designed./He threw a triple rim around it, glittering/Like lightening, and he made the strap silver.”

Just as a blacksmith uses an anvil to bend and shape metal into objects, the anvil is a symbol of universe being forged and created.  Searches on the Internet also list the anvil as a symbol of martydom. 

Of course, it can also mark the grave of a blacksmith.

Clear Creek Christian Church, Clear Creek, Indiana

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Daffodil

Greenwood Memory Lawn Cemetery, Phoenix, Arizona

The lovely daffodil sometimes pops up so early that it peaks through the snow as one of the first arrivals in the spring showering the garden with bright hues of gold, yellow, and orange. 

The daffodil is in the genus of Narcissus.  A name which most haven’t heard since our 9th-grade lit class where we were told the Greek story of the handsome young hunter who saw his own reflection in the mirrored waters of a pool.  Narcissus was so enraptured with his own image that he shunned the lithe and beautiful nymph, Echo.  He could not bear to pull away from his reflection and as he drew near to the water in the pool displaying his image, Narcissus fell into the water and drowned, becoming a symbol of self-love.

The daffodil, however, does not represent self-love when it is seen on a gravestone, but instead, the death of youth and beauty. 

Greenwood Memory Lawn Cemetery, Phoenix, Arizona

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Torches, flame up or flame down

Oak Hill Cemetery, rural Indiana

On the corners of the gravestone above are two inverted torches.  The flames coming from the bottom of the torches are curling toward the center of the gravestone.  The flame or fire is symbolic of the soul.  Here the inverted torch represents a life that has been extinguished.

Fairmont Cemetery, Denver, Colorado

Now turn the torch upright with the flame atop as depicted below on a mausoleum door  and the flame represents life.  The torch is also seen as an instrument that illuminates the darkness representing enlightenment.  It can symbolize zeal, liberty, and immortality.

Washington Street Cemetery, Casey Township, Clark County, Illinois

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