Rose bud

Calvary Catholic Cemetery, Fresno, California

There are gravestones in which the motif is coupled with the epitaph to help illuminate the meaning of the written word, just as an illustration in a book is often used to reinforce the text.  The rounded-top white marble tablet gravestone of Walter, the son of W.C. and S.A. Reid, found in the Calvary Catholic Cemetery, in Fresno, California, is such an example. 

Walter was born February 11, 1881, and died less than two weeks before his first birthday on January 30, 1882.  To illustrate his “tender” age, three rose leaves and one rose bud is carved into the circle at the top of the tablet.  The three leaves represent the Holy Trinity–the Father, The Son, and the Holy Ghost.  The rose bud symbolizes a young life.  Just as the bud has not “bloomed” into a rose, young Walter has not bloomed into an adult.  His life was cut short by an early death.  The metaphor of the flower representing the little baby boy is further reinforced in the epitaph:

The icy hand of death

Has touched the tender flower

And borne away its breath

Within a fleeting hour.

Walter Reid's gravestone

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The Arch

Chambersville Cemetery, Chambersville, Indiana

The very shape of some gravestones have meaning.  For instance the obelisk, one of the most common gravestone shapes seen in our cemeteries, is an ancient Egyptian representation of a ray of sun.  The broken column represents a life that has prematurely ended.  The arch represents a triumph of life over death, victory over the darkness of the grave.

The gravestone in the photograph above, displays an open book, the Bible.  The message is most likely victory over death through the Word of God.

Chambersville Cemetery, Chambersville, Indiana

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Anvil

Clear Creek Christian Church Cemetery, Clear Creek, Indiana

The anvil gravestone pictured above is a near perfect carving of an actual anvil.  It accurately portrays all of the main parts of the anvil, including the level top called the “face” which is depicted with a block of metal and a hammer laying on top.  At the posterior is the “Hardy hole“, which is used by metalsmiths for bending and punching.  The other end shows the “horn” or rounded part of the tool, with a notch cut between the horn and the face called the “step.” 

Anvils have been used for thousands of years and have appeared in literature as early as 800 B.C. in Homer’s Iliad:

He [Hephaestus] cast durable bronze onto fire, and tin,/Precious gold and sliver.  Then he positioned/His enormous anvil up on its block/And grasped his mighty hammer/In one hand, and in the other his tongs./He made a shield first, heavy and huge, /Every inch of it intricately designed./He threw a triple rim around it, glittering/Like lightening, and he made the strap silver.”

Just as a blacksmith uses an anvil to bend and shape metal into objects, the anvil is a symbol of universe being forged and created.  Searches on the Internet also list the anvil as a symbol of martydom. 

Of course, it can also mark the grave of a blacksmith.

Clear Creek Christian Church, Clear Creek, Indiana

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Daffodil

Greenwood Memory Lawn Cemetery, Phoenix, Arizona

The lovely daffodil sometimes pops up so early that it peaks through the snow as one of the first arrivals in the spring showering the garden with bright hues of gold, yellow, and orange. 

The daffodil is in the genus of Narcissus.  A name which most haven’t heard since our 9th-grade lit class where we were told the Greek story of the handsome young hunter who saw his own reflection in the mirrored waters of a pool.  Narcissus was so enraptured with his own image that he shunned the lithe and beautiful nymph, Echo.  He could not bear to pull away from his reflection and as he drew near to the water in the pool displaying his image, Narcissus fell into the water and drowned, becoming a symbol of self-love.

The daffodil, however, does not represent self-love when it is seen on a gravestone, but instead, the death of youth and beauty. 

Greenwood Memory Lawn Cemetery, Phoenix, Arizona

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Torches, flame up or flame down

Oak Hill Cemetery, rural Indiana

On the corners of the gravestone above are two inverted torches.  The flames coming from the bottom of the torches are curling toward the center of the gravestone.  The flame or fire is symbolic of the soul.  Here the inverted torch represents a life that has been extinguished.

Fairmont Cemetery, Denver, Colorado

Now turn the torch upright with the flame atop as depicted below on a mausoleum door  and the flame represents life.  The torch is also seen as an instrument that illuminates the darkness representing enlightenment.  It can symbolize zeal, liberty, and immortality.

Washington Street Cemetery, Casey Township, Clark County, Illinois

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Knights of Pythias

Clear Creek Christian Church Cemetery, Clear Creek, Indiana

On February 19, 1864, the Knights of Pythias, founded by Justus H. Rathbone, became the very first fraternal organization to receive a charter under an Act of the United States Congress.  The society is based on the Greek story of friendship from 400 B. C. between Damon and Pythias, members of a school founded by Pythagoras. 

According to their Website, Pythians: promote cooperation and friendship between people of good will, find happiness through service to mankind, believe that friendship is essential in life, view home life as a top priority, show an interest in public affairs, enhance their home communities, respect and honor the law of the land, and expand their influence with people of like interests and energy.

The metal marker above features many of the symbols that are significant to the Knights of Pythias.  A knight’s helmet, with a falcon (a symbol of vigilance) sits atop a shield with three letters, “F”, “C”, and “B”, which stand for their motto, FRIENDSHIP, CHARITY, and BENEVOLENCE, surrounded by swords, battle axes, and a spear, representing the weapons that were used against their enemies.

The marker below is rusted, pitted, and ravaged by weather, but several of the Knight’s symbols are displayed on a shield, still clearly visable, such as the three letters, “F”, “C”, and “B” and the crossed battle axes.  The marker is also topped with a knight’s helmet.  What is not clear is whether or not the helmet carries the falcon on the crest or a sprig of myrtle which symbolizes love for the Pythians.

There are more than 50,000 members in over 2,000 lodges worldwide.

Ames Cemetery, near French Lick, Indiana

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Prepare for Death

Granary Burying Ground, Boston, Massachusetts

The skeleton is a symbol found on gravestones that is to remind the viewer of life’s brevity and of the decay of death.  The skeleton above is on a tomb in the Granary Burying Ground in Boston, Massachusetts.  The primitively carved skeleton conveys the haunting message to remember death.  It reminds us that our flesh will rot and all that will be left behind will be a skeleton.  This particular skeleton is holding an hour glass, another symbol that represents the idea that life is short. 

There are also many epitaphs that can be found on gravestones to remind the viewer that life is short.  There are many variations of the most common one of these epitaphs: Remember me as you pass by/As you are now, so once was I/As I am now, so you must be/Prepare for death and follow me.  Below are more examples of this theme:

Death is a debt to nature due/Which I have paid & so must you.

Whilst oe’r my grave you stand and see/Remember you must follow me.

Hark from the tomb a dolful sound/Mine Eare attend the cry/Ye living men come view ye ground/Where you must shortly lie.

Such as thou art, sometime was I/Such as I am, such shalt thou be.

Death is a debt/By nature due/I’ve paid my debt/And so must you.

For sudden death/Prepared be/Resign your breath/And follow me.

Behold my friends, in me you all may see/An emblem of what you e’er must be/Remember you like me was form’d of dust/And with the earth unite again you must.

My friends, ime here the first that come/And in this place for you there’s room.

Passenger stop as you pass by/As you are now. so once was I/I had my share of worldly care/As I was living as you are/But God from all has set me free/Prepare for Death and follow me.

Stop my firend! O take another view!/The dust that moulders here/Was once belov’d liek you!/No longer then on future time relay/Improve the present and prepare to die!

He that was sweet to my repose/Now is become a stink under my nose/That is said of me/So it will be said of thee.

Now she is dead and cannot stir/Her cheeks are like a faded rose./Which one of us must follow her/The Lord Almightly only knows.

Learn then, ye living! by these mouths be taught/Of all these sepulchres, instruction true/That, soon or late, dath also is your lot/And the next opening grave may yawn for you!

Time was i stood as thoust dost now/And viewed the dead as thou dost me/Ere long thoult lie as low as I/And others stand and look at thee.

The Benjamin Hale and the Asa Hatch Tomb, Granary Burying Ground, Boston

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King of Terrors

The Jona Armitage Tombe, 1738, Granary Burying Ground, Boston

Many symbols in the graveyard are meant to remind passersby that life is short and that all will die.  These images are called Memento Mori and are a call to “remember death“.  The skeleton is one of these symbols.  The skeleton above is carrying a scythe, a weapon with which the lives are cut down in the Divine Harvest.  When the skeleton is depicted with a scythe, arrow, spear, or darts, the figure is referred to as the “King of Terrors”.  Here the King of Terrors is depicted sitting on another skeleton, representing death’s victory over life.

Granary Burying Ground, Boston, Massachusetts

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The P.E.O. Star

Frazier Cemetery, Harrison County, Iowa

Ordinarily a post like this would attempt to unlock the mystery of the marker.  In this case, the letters P.E.O. are to remain a secret, the members of the organization are not to devulge what the letters stand for.  After some research on several Websites and blogs several theories were floated.  One blogger wrote that her mother’s P.E.O. meetings were on Wednesday nights and because her father had to cook on those nights, her father handily nicknamed the organization “Papa Eats Out“.  Other bloggers suggested less tongue-in-cheek names, such as, “Protect Each Other” and “People Educating Others“.

Though the meaning of the letters isn’t clear, what is known is that P.E.O is a philanthropic educational organization that was founded by seven Iowa Wesleyn College women students–Mary Allen Stafford, Ella Stewart, Alice Bird Babb, Hattie Briggs Bousquet, Franc Roads Elliott, Alice Virginia Coffin, and Suela Pearson Penfield–at Mount Pleasant, Iowa, on January 21, 1869.  P.E.O was the second sorority established in the United States. 

P.E.O. has grown to 250,000 members with chapters around the United States and Canada now headquartered in Des Moines, Iowa.  The P.E.O. International Website lists six endeavors that the organization funds, as their Website states, to help “women reach for the stars“.   

P.E.O. funds the Educational Loan Fund for women who need financial assistance; International Peace Scholarship for women from around the world pursuing an higher education degree who want to study in the United States or Canada; Program for Continuing Education to provide need-based grants to women the who have had their education interrupted and are returning to support themselves and their families; Scholar Awards to provide merit-based scholarships for women pursuing doctorial degrees or post-doctoral research; Star Scholarships which grants $2,500 awards to graduating women on their way to college; and Cottey College, a liberal arts college established by P.E.O in 1927, at Nevada, Missouri.

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Fraternal Order of Eagles

Frazier Cemetery, Harrison County, Iowa

The mission statement of the Fraternal Order of Eagles reads:

The Fraternal Order of Eagles, an international non-profit organization, unites fraternally in the spirit of liberty, truth, justice, and equality, to make human life more desirable by lessening its ills, and by promoting peace, prosperity, gladness and hope.

Founded February 6, 1898, by six Seattle, Washington, theater owners John Cort, John W. and Tim J. Considine, Arthur Williams, Mose Goldsmith, and Harry Leavitt organized as “The Order of Good Things”.  Within two months, in April of the same yer, the fraternal order changed its name to The Fraternal Order of Eagles and adopted the American bald eagle as their emblem.

The Eagles organize local chapters into aeries, so named for the nests of eagles which are usually high and difficult to access.  Nearly since their inception, the Eagles have lobbied for causes important to the organization, such as the creation of Mother’s Day in 1904, later in the 30s for Social Security, and in 2006 to keep the two words “under God” in the Pledge of Allegiance.  The Eagles also contribute to many charities, such as, St. Jude’s Hospital, a Disaster Relief Fund, Diabetes Research Center at the University of Iowa, Art Ehrmann Cancer Fund, D. D. Dunlap Kidney Fund, among others.

Clear Creek Church Cemetery, Bloomington, Indiana

 Women’s groups of Eagles began forming as early as 1927, the first in Pittsburg, Kansas.  By the time The Fraternal Order of Eagles officially passed bylaws creating The Ladies Auxillary in 1951, hundreds of them already existed.

Frazier Cemetery, Harrison County, Iowa

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