Types of Cemeteries

 …O paint the gloomy horrors of the tomb;
Th’ appointed place of rendezvous, where all
These travellers meet.–Thy succours I implore,
Eternal King! whose potent arm sustains
The keys of Hell and Death.–The Grave, dread thing!

By Robert Blair, “The Grave”

In Douglas Keister’s book, Forever Dixie: A Field Guide to Southern Cemeteries & Their Residents, he writes about six kinds of cemeteries: Graveyards and City Cemeteries; Churchyards; Garden and Rural Cemeteries; Lawn-Park Cemeteries; Memorial Parks, and Specialty Cemeteries. I would add one more—Military Cemeteries. Each one of the types of cemeteries have distinct characteristics:

 Graveyards and City Cemeteries

Granary Burying Ground, Boston, Massachusetts

Early American graveyards were often in the middle of town. These burial grounds were unorganized and neglected places, with weeds and overgrowth, stones willy nilly, where the dead were buried, sometimes with markers, sometimes not. Often cattle grazed among the gravestones. In William Cullen Bryant’s poem “The Burial Place” he accurately describes the city graveyard:

…Naked rows of graves

And melancholy ranks of monuments

Are seen instead, where the coarse grass, between

Shoots up its dull spikes, and in the wind

hisses, and the neglected bramble nigh…

 Churchyards

Old Brick Reformed Church Graveyard, Holmdel, New Jersey

This type of cemetery is the easiest to describe. The name churchyard, in fact, tells the story. The burials took place in the yard around the church and was reserved for members of the congregation. These dot the countryside and can be found in nearly every community. For the most part, churchyards lack to the large monuments and mausoleums that can be found in garden and rural cemeteries and the gravestones tend be more simple forms—tablets, columns, and block markers.

Garden and Rural Cemeteries

Spring Grove Cemetery, Cincinnati, Ohio

In 1831, Mt. Auburn Cemetery opened in Cambridge, Massachusetts. It was the first garden cemetery to open in the country and represented a new attitude about burying the dead. These cemeteries were designed spaces, with pathways and avenues, and were landscaped to have the look and feel of a public park. In Victorian Cemetery Art, written by Edmund V. Gillon Jr., he writes “The large amounts of space in the Victorian cemetery were to revolutionize cemetery art, and permit the use of sculpture in a way that crowded churchyard had never allowed. Sepulchral sculpture, with it prone effigies and kneeling weepers, had flowered in the past, but only for the rich and powerful.” The opening of Mt. Auburn was the dawning of the rural cemetery movement–the concept of the cemetery as a landscaped space. Cities across America began to open garden cemeteries in their communities—Cave Hill Cemetery in Louisville, Laurel Hill Cemetery in Philadelphia, Spring Grove Cemetery in Cincinnati, Greenwood Cemetery in Brooklyn—to name just a few.

Lawn-Park Cemeteries

Laurel Hill Cemetery, Erie, Pennsylvania

This type of cemetery is really a combination of two types—the garden cemetery and the memorial park. This cemetery has areas for large monuments and mausoleums, as well as, large sections reserved for grass markers. These cemeteries are designed with large avenues and pathways for visitors.

 Memorial Parks

Sarasota Memorial Park, Sarasota, Florida

Two of the greatest influences on the design and look of the cemetery in the 20th Century were the cost of labor and the invention of the motorized lawn mower. By designing cemeteries with only grass markers—gravestones that lay flat and level to the ground—groundskeepers could mow large swaths of the cemetery in much less time than it took to push a mower around tombstones and trim the grass growing next to monuments. The improvement in the efficiency of maintaining the cemetery gives way to artistic and expressive aspect of tombstones used to mark the graves of the deceased.

Specialty Cemeteries

Hearthside Rest Pet Cemetery, Erie, Pennsylvania

According to Keister, this category of cemeteries includes family cemeteries, as well as, cemeteries that are dedicated to members of secret societies. Some of these would include Masonic, Odd Fellow, and Knights of Pythias cemeteries.  This also includes pet cemeteries, which were established in the United States in the late 19th Century.  In 1896, Veterinarian Dr. Samuel Johnson offered to let his friend bury his beloved dog in his apple orchard. Today more than 70,000 pets are buried in what is now the Hartsdale Canine Cemetery, Hartsdale, New York, which became the first and oldest pet cemetery.  Since that cemetery was founded others have dotted the countryside.

Military Cemeteries

Arlington National Cemetery, Arlington, Virginia

On July 17, 1862, during the Civil War, Congress passed an act that gave the president the power “to purchase cemetery grounds and cause them to be securely enclosed, to be used as a national cemetery for the soldiers who shall die in the service of the country.” That year 14 cemeteries were established:

  • Alexandria National Cemetery, Alexandria, Virginia
  • Annapolis National Cemetery, Annapolis, Maryland
  • Antietam National Cemetery, Sharpsburg, Maryland
  • Camp Butler National Cemetery, Springfield, Illinois
  • Cypress Hills National Cemetery, Brooklyn, New York
  • Danville National Cemetery, Danville, Kentucky
  • Fort Leavenworth National Cemetery, Ft. Leavenworth, Kansas
  • Fort Scott National Cemetery, Fort Scott, Kansas
  • Keokuk National Cemetery, Keokuk, Iowa
  • Loudon Park National Cemetery, Baltimore, Maryland
  • Mill Springs National Cemetery, Nancy, Kentucky
  • New Albany National Cemetery, New Albany, Indiana
  • Philadelphia National Cemetery, Philadelphia, Pennsylvania
  • Soldier’s Home National Cemetery, Washington, D.C.

There are now 146 National Cemeteries in the United States, the most famous being Arlington National Cemetery in Arlington, Virginia, which was created on the grounds of General Robert E. Lee’s ancestral home.

The gravestones found in National Cemeteries are overwhelmingly the segmented-top white marble tablet. These gravestones are 42 inches tall, 4 inches thick, and 13 inches wide. In an article written by Edwin Dethlefsen and Kenneth Jensen, “Social Commentary from the Cemetery”, published in Natural History, June/July 1977, Volume 86, they write, “Another type of gravestone is that provided for veterans by the United States government. This takes the form of a simple granite, marble or bronze tablet and is a specific indicator of what we know to be an important aspect of culture in America—the increasing paternalism of government”.

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Passionflower

Fairmont Cemetery, Denver, Colorado

The passionflower was so named by Spanish Christian missionaries because they identified parts of the flower with the passion of Jesus Christ. 

  • Then ten petals represent the ten faithful disciples.  The two apostles who were not considered were St. Peter, the denier, and Judas Iscariot, the betrayer.
  • The filaments that circle the center of the flower represent Christ’s crown of thorns.
  • The curled filaments represent the whips used in flagellation of Christ.
  • The white color was equated with Christ’s innocence.
  • The styles symbolize the nails.

 

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Angel and Open Gates

Crown Hill Cemetery, Indianapolis, Indiana

This beautiful gray granite monument in the Crown Hill Cemetery displays two symbols–the angel holding a trumpet standing in front of open gates.  The angel is a messenger for God.  In this example, the angel is holding the trumpet, the message being delivered is the call for Judgment Day and the announcement of the Resurrection.  The open gates are central to the Last Judgment.  The gates are the portal for saved souls to make their passage from the Earthly realm to Heaven upon Christ’s return.

 

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The Call

 

Mt. Auburn Cemetery, Cambridge, Massachusetts

 Above a cherub blows the trumpet as he looks back as if he is beckoning others to follow him.

On the monument below, the angels is blowing the trumpet, announcing the Day of Judgment and the Call to Resurrection.

Mt. Olivet Cemetery, Nashville, Tennessee

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Angel

Frankfort Cemetery, Frankfort, Kentucky

Carved into this bas relief, is the image of an angel holding a baby in her arms.  While angels are God’s messengers, in this case, the angel is carrying the soul of the child to Heaven.

Frankfort Cemetery, Frankfort, Kentucky

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Book and Crown

Congressional Cemetery, Washington, D.C.

In keeping with the book theme of the past couple of days on the blog, carved on the top of this gravestone is an elaborately carved crown resting on a closed book with the following epitaph:

“YE SHALL RECEIVE A CROWN OF GLORY, THAT FADETH NOT AWAY.”

In some cases, a closed book, can represent the end of the story, or as in this case, the closed book symbolizes the Bible.  The clencher clue here are the two words, Holy Bible, carved into the spine. 

The crown represents the reward of Heaven.  I often heard my Mom or Dad say, “There’s going to be an extra jewel in their crown when they get to Heaven” when they were talking about someone who had done something extra generous for someone else;  something that really put the person out or took extra effort.   

Congressional Cemetery, Washington, D.C.

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Open Book

Rose Hill Cemetery, Missouri Valley, Iowa

The tombstone above is topped with an open book that has a mourning drape over the right corner of the column.  The open book is a fairly common symbol found on gravestones. The motif can represent the Book of Life with the names of the just registered on its pages.  This book, like any book in a cemetery, can also symbolize the Word of God in the form of the Bible.

Greenwood Memory Lawn Cemetery, Phoenix, Arizona

The open book is often used to display the names of the deceased on the pages of the open book as in the examples above and below.

Erie Cemetery, Erie, Pennsylvania

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Closed book

Congregation Knesses Israel Cemetery, Indianapolis, Indiana

The white marble tombstone above has a closed book carved on it resting on top of a draped square column.  In Victorian times, heavy black drapery was used during funerals.  The use of it here represents mourning. 

The closed book is often a metaphor for the end of life, the story has been told and the end of the story has come.  After the book is complete, and the book is closed, the author lay in the grave.  One of the best written examples of this was written by Benjamin Franklin when he wrote his mock epitaph:

The body of

B. Franklin, Printer

(Like the Cover of an Old Book

Its Contents torn out

And Stript of its Lettering and Gilding)

Lies Here, Food for Worms.

But the Work shall not be Lost:

For it will (as he Believ’d) Appear once more

In a New and More Elegant Edition

Revised and Corrected

By the Author.

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Herbert Hoover

The Herbert Hoover Birthplace, West Branch, Iowa

Herbert Clark Hoover, was the first president born west of the Mississippi and the first and only president born in Iowa.  Hoover was born August 10, 1874, to Quaker parents, Jessie and Hulda Minthorn Hoover, into a very modest two-room white clapboard home.  He was the son of a blacksmith and orphaned after both of his parents died, his father when he was six, his mother when he was nine.  Eventually he was sent to live with his mother’s brother, John Minthorn, in Newberg, Oregon.

Hoover attended the first class at Stanford to study engineering.  He graduated and went into mining, where he made a fortune in Australia and China.  He married his college sweetheart, Lou Henry.  While in China, Herbert and Lou taught themselves Mandarin, which they often spoke to each other when they didn’t want others to eavesdrop. 

Hoover made his way into politics first as Secretary of Commerce under president Harding and then President Coolidge.  After Coolidge’s term, Hoover ran for the presidency and beat Democrat Al Smith.  Only nine months after he took office the stock market crashed and with it went his presidency.  His belief in rugged individualism made him ill-equipped to deal with the economic catastrophe.  Hoover is to the presidency as Edsel is to the car–considered a lemon–because of his inability to deal with the disaster of the Great Depression.

The Herbert and Lou Hoover burial site, West Branch, Iowa

The Hoover burial site is in West Branch, Iowa.  The two graves, marked with white marble grave ledgers, sit up on a slope that overlooks Hoover’s birthplace.  If you look directly past the flagpole, you can see the back of a small home, the two-room home in which Hoover was born. 

This is also the site of the Hoover Presidential Library.

The Herbert Hoover Presiential Library, West Branch, Iowa

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Knights of St. John

Laurel Hill Cemetery, Erie, Pennsylvania

The Knights of St. John, named for their patron saint, St. John the Baptist, is a fraternal organization for Catholic men founded May 6, 1886, in New York State.  The organization is the amalgamation of many organizations, such as, the Knights of St. George, the Knights of St. Paul, the Knights of St. Louis, the Knights of St. John, all of which were formed “to improve their moral, mental and social condition; to aid, assist and support members and their families in case of want, sickness and death; and to promote the welfare of the Roman Catholic Religion.” 

According to the Buffalo Commandery the Order took as its mission: “a filial, devotion to and respect for the authority of the Roman Catholic Church, a sense of honor, love of truth, courage, respect for womanhood and a indiscriminating charity motivated by love of GOD”.  The Order the Knights of St. John, now international, encompasses 17 countries numbering over 12,000 Knights.  (The units or posts of the Knights of St. John are formed into Commanderies.)

Above is a metal marker marking the grave of a member of the Knights of St. John.  The marker is in the shape of the Maltese Cross, the emblem of the order. It has eight tips. Each tip reminds the viewer of the eight Beatitudes found in the Gospel of St. Matthew (5:3-10):

  • Blessed are the poor in spirit: for theirs is the kingdom of heaven.
  • Blessed are the meek: for they shall possess the land.
  • Blessed are they who mourn: for they shall be comforted.
  • Blessed are they that hunger and thirst after justice: for they shall have their fill.
  • Blessed are the merciful: for they shall obtain mercy.
  • Blessed are the clean of heart: for they shall see God.
  • Blessed are the peacemakers: for they shall be called the children of God.
  • Blessed are they that suffer persecution for justice’ sake, for theirs is the kingdom of heaven.
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